Digital Solidarity
And the Digital Gap
by
Abdoulaye Wade1
Question : "How will developing countries
join developed countries into the information
society ?"
Answer : "By simply jumping into the
snake's belly !" Abdoulaye WADE,
President of Senegal, says.
The digital gap which dangerously separates the
countries of the North from those of the South has
led the United Nations Secretary General to ask the
ITU to prepare a World Summit on the Information
Society, to be held in Geneva in December 2003. But
even if this issue is keeping experts awake at
night and many concerned people very active on the
ground, no viable and definitive solution has yet
been found.
Now, because of this, a voice comes from the
South, proposing a solution which has surprised the
experts with its conceptual relevance and its
viability.
We have asked the author, Abdoulaye Wade, to
explain to our readers his idea of digital
solidarity.
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Now the serpent was more crafty than any of
the wild animals the LORD God had made. He
said to the woman, "Did God really say, 'You
must not eat from any tree in the
garden'?"
The woman said to the serpent, "We may eat
fruit from the trees in the garden, but God
did say, 'You must not eat fruit from the
tree that is in the middle of the garden, and
you must not touch it, or you will die.' "
"You will not surely die," the serpent said
to the woman. "For God knows that when you
eat of it your eyes will be opened, and you
will be like God, knowing good and evil."
Old Testament
|
The Fall, Michel Angelo
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I do not know if Adam and Eve arrived in this world
as babies or as adults as the story was told to us,
but I am sure that their first achievement was to
communicate. Perhaps with a look, then a gesture,
then--or at the same time--the spoken word.
As a result, communications was born within the
group, starting with two people. Then groups
created ways and means of communication: words with
their different inflections, body language,
conventional language, a hollowed out log, music
made with a wide variety of instruments. This is
intra-group communications.
Then someone in one group noticed that in order to
communicate with someone in another group, one has
to learn the language of the other.
As long as these systems governed relations between
people "speaking the same language"2,
as they say, people could easily communicate
because the means of communications of some people
were accessible to others.
Thus over time, persons and peoples have sent
messages, some of which have never been decoded,
because of a lack of communications. This is the
case with cave paintings, megaliths, the pyramids,
and more recently, Mona Lisa's smile. The message
has always been the means for transmission of
knowledge. This is the communications/knowledge
link.
But then groups invented new ways to transmit
messages over long distances: the stagecoach, the
postal service, and the train. Then with the use of
electricity, which gave birth to even quicker ways
to transmit messages: wireless telegraphy, the
telephone, followed by electronic mail which
introduced the digital age. And now hard drives
look down from the height of their megabits on the
largest libraries, the voluminous contents of which
they can send over long distances at the speed of
light. Digital technology is creating a new man in
a new civilization--the information society--in
which not just anyone can enter, like in the early
days of humankind. Now one needs to pay to use
complicated and expensive equipment, or remain
isolated.
I believe the great magic about information and
communication technologies has been to suggest the
measurement of distances in megabit per second
instead of miles. Our journey in the quest for the
other and for knowledge now comes down to our
capacity in acquiring these technologies.
Because of the large time lag between economic and
technological evolution, society has begun to
divide into two groups, the North and the South,
separated by an electronic gap. In the North,
people have the equipment and the money to pay for
access. If one does not own the equipment, then one
can pay the price of renting, access and use. In
the South, are those who are excluded. The North
and South communicate less and less, with a risk of
no longer being able to communicate at all.
The opulence of technologies in many northern
countries has favored the emergence of the
fascinating e-economy. The latter has lately
accepted to submit itself to the rigor of
scientific analysis therefore leading to the end of
the internet bubble. This warning is quite
interesting for the economist that I am : the
principle of a bursting volume relates to an
excessive quantity of gas in a given quantified
volume. If the volume had been made larger, the
bursting would not have occurred. This very simple
economic principle is mentioned in the Old
Testament : "And the land was insufficient for
them to stay together, because they had so much
wealth that they couldn't remain together".
This perspective is in line with Bill Gates'
premonition that Africa will be the next technology
market.
The digital gap brings with it a danger of
isolating certain peoples, those in Africa in
particular. It is paradoxical and ironical that the
continent which invented writing would--at the end
of a process which it initiated--be excluded from
universal knowledge.
The concept of digital solidarity is
proposed as a strategy with the goal of closing the
digital gap through "painless"
individual contributions.
Two lines can be defined as the digital
margins.
3 Societies which are de facto
excluded from information, e.g. the South, fall
below the lower margin. The upper margin would
ideally be found at the level of countries which
have reached or are on the verge of reaching
saturation, such as the United States, although it
is preferable to set this upper margin at a
realistic level. Between these margins lies a band
defined as the standard information
society, which could be reasonably
accessible to all societies, if the most developed
countries are motivated by a spirit of solidarity.
The goal is to lift up those at the bottom
toward and into the information
society, which is defined in the communications
space by the presence of a certain number of
measurable quantitative indicators, as well as
qualitative indicators, which are the attributes of
the information society.
The band between the margins is called the
digital snake4.
It is called a snake because this band grows and
changes scale over time and with progress in
accessibility to communications.
These indicators could be the number of computers
per inhabitant, number of websites, the cost of
Internet access, the penetration rate of
telecommunications in a society, etc.
The digital solidarity actors are the civil
society, the international private sector and
governments. They would act within a framework of a
Digital Solidarity Charter
5.
As for Financing, a Digital
Solidarity Fund6
would be created from voluntary contributions
through yet to be established procedures.
For illustrative purposes, and given the above
caveats, the following contributions could be
considered:
-
1 U.S. penny per international communication,
-
$1 per purchase of a personal computer,
-
$1 per purchase of a software
-
$1 per piece of network equipment, etc.
-
Voluntary contributions from the private sector.
Digital Solidarity could thus be achieved by
raising large amounts of money collected painlessly
because the contributions are so small. They would
be used to finance the entry and maintenance of a
large number of nations from the South in the
digital snake. This is how the digital
gap gradually would be closed, on the road
to e-civilization.
In closing, one notes that the societal division
which is occurring is the fault of mankind's lack
of wisdom. Mankind is too proud of its scientific
achievements but it is totally ignorant of their
larger consequences, even though world religions
have already warned us of the dangers of societal
divisions. So much the better if--conscious of the
dangers of the digital gap--mankind would feel
committed to digital solidarity. Then, soon
the bytes would laugh at distance, leaving
Mombasa7
at the speed of light to travel to Paris, Oslo,
London or New York, full of sound, color,
knowledge, wisdom and joy. And society will have
rewarded the patience of great libraries of the
world, which have waited patiently over 2000 years
for digital technology to send their immense
wealth, saved from the vagaries of history, to
every corner of the earth, in the North as well as
in the South.
1 President of Senegal, Former Dean of
the Dakar University School of Economics, Associate
(Agregation) Professor of Law and Economics, CES
(Certificate of Advanced Studies) in General
Mathematics, CES in Mathematics, Physics and
Chemistry, CES in Rational Mechanics.
2 Languages, Binary or Cobol languages,
for example.
3 Inspired by the concept of monetary
fluctuation margins, and the monetary snake agreed
upon between two or several countries which seek to
bring about a relatively stable convergence of
currency exchange rates.
4 Same reference as Footnote 3.
5 To be written, perhaps by the United
Nations, which would propose it to the actors.
6Note that these painlessly raised funds
would go primarily to buy ITC equipment from the
North.
7 City in Kenya, the termination point
for a proposed railroad called the Horizontal,
which is planned for NEPAD, and which crosses
Africa from Dakar in the west to Mombasa on the
shores of the Indian Ocean.